Tag: apostle paul

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Faithfulness in Action

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When you look up the top qualities essential in any lasting relationship, you’ll find the essence of pistis.  That’s the Greek word found in the list of the fruit of the spirit passage in Galatians 5:22 concerning faithfulness.  Three definitions of pistis include our relationship to God, our attitude about trusting God and Christ and lastly, having a moral conviction or assurance. When it comes to our relationship with others this last definition of pistis reveals itself in these ways according to an article in Psychology Today:

  1. I am trustworthy.
  2. I am honest with others.
  3. I am generally very dependable.
  4. I am loyal to the people I care about.
  5. I am easily able to trust others.

My question today is: when you look at this list can you confidently say “yes that’s me” to all of them?  If so, you are the living proof of the fruit of faithfulness.

All the fruits listed by the apostle Paul can be viewed in these ways: God’s relationship with us, our inner relationship with Him, and the manifestation of that relationship to the world.  Too often we forgo that last part.  We say we know the love of God and love God but is the proof seen by how we love others?  When James tells us, “Faith by itself if not accompanied by action, is dead” (Ja 2:17) it should cause us to step back and do a self-analysis of our works in the name of Christ.

The age-old discussion about faith and works so often looks at one or the other.  While yes, we are saved by faith alone, the proof of that faith is our works in His name.  Some might ask, why do I need to prove my faith to anyone?  While it is dangerous to think we need to prove something to the world we must have a heart change when we are re-born in faith.  That heart seeks to prove to God how much we love, trust and place all our life in His hands.  We do His will each and every day.  And His will, as written over and over in the Bible is to be honest, trustworthy, dependable, loving, caring, good stewards of our treasure and blessings, all while seeking to help others.

"Command them to do good, to be rich in good deeds, and to be generous and willing to share." 1 Timothy 6:18

I am thankful to say I believe the people around me can say that I have always been a loyal, trustworthy and dependable friend.  What I can’t say is that I have always been this way in the Lord’s name.  Before giving my life over to Christ my motivations were based on not wanting others to think badly of me and I held my convictions up in pridefulness.   And now? I can say I apply these traits in ways I would never had in the past.  When God asks me to be dependable to someone I’d rather just not have in my life I tell Him: “yes, if it is your will.”  If He asks me to make a hard choice, one that will display my trustworthiness, I say, “yes.”

That’s the difference between acting as a person of the world and a daughter of Christ.  He’s going to ask you to be faithful to Him and do things in faithfulness for others that our flesh screams against.  That, my friend is real pistis.  

I have a dear friend who has been asked by God to befriend someone who is difficult to love.  It’s not a relative or a longtime acquaintance.  It’s a fairly new person in her life.  I watch and listen as she lives in obedience and faithfulness to God in this situation.  The dependableness she shows this other person is the proof of her faithfulness, not just to God but to the world around her.  There is no grumbling, gossip, or “donkeyness” (you know, being dragged to do good).  She does it out of love for her Father who loves her deeply.

Friends, some of you regularly back out of commitments, we tell little lies to cover up our transgressions, we drop our friends at the first sign of conflict.  Before God can trust us in the work He wants us to do for the kingdom let’s start with the small stuff in our own lives.  Not because we have to but because we are faithful to a God who is faithful to us.  It might just shock a few people into wondering about this change in you.  And when asked we can say, “God is doing a good work in me.”

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The Fruit of Love: The Royal Command

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In March of this year a young woman walked in to a Tennessee church’s school and shot and killed three 9-year old children and three adults.  She was described as  “transgender” and a person with emotional problems.  If you weren’t already aware of this terrible tragedy you are now.  And my question is, as a Christian, how will you do in loving her?  In showing her mercy and forgiveness?  I can be honest in saying it wasn’t my first or even second reaction.  As I was working on this new series about the fruit of the spirit I was challenged, however, to do just that – to love someone who seems unworthy of that love. 

You may be familiar with the stories of Jesus and the disciples coming face-to-face with what were called “demon-possessed” people.  Here’s one such story from Matthew 8:

“28 When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.29 “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?” 30 Some distance from them a large herd of pigs was feeding.31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. “

You notice the line: “They were so violent that no one could pass that way.”  I imagine the townspeople hated and feared these men.  Yet, Jesus healed them.  He loved them, just as He loved the townspeople who didn’t know Him and were so frightened of His abilities they sought to drive Him out of town.  He loved these two men just like He loved the disciples standing next to Him.  These vile, dangerous, murderous men.  He loved them enough to not leave them sick and imprisoned with whatever demons had infested their brains.  He freed them to live the life God intended.  And although I cannot have hope for the Tennessee shooter’s soul – because the actions led to her death – I can grieve out of love that her heart, mind and soul had been twisted by this world.

As the vitriol around the world has increasedI can’t help but see the fertile ground we have tilled for Satan to blossom.  For modern demons to take root in people’s minds and hearts.  The angry faces on the news, the destruction of property, the glee people express when someone they don’t like is “brought down” – it’s all symptoms of a world turning toward fleshly pursuits rather than the eternal.  And love?  Even love has become distorted. 

“But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.” Luke 6:35

Loving our enemies has become, instead, love whatever people do and whatever they desire.  On the contrary, Jesus’ reaction to every single person He met, whether murderous or not, was that living sinfully led to eternal death.  The wordly version of “love”—do whatever feels good — was never His message.  When we hand out needles to drug addicts we aren’t loving them, we are helping them destroy themselves.  When we turn a blind eye to fellow Christians living sexually immoral lives, we aren’t loving them, we are giving them a fast track pass to slavery.  

This challenge to love one another as Jesus did faces us Christian almost daily.  What does this love look like?  How can we love a person who kills innocent children and adults, at a church, no less?  It seems too impossible.  And it is.  

I recently heard Pastor Wayne Barber say, “True faith, real faith results in an obedient person of God.  The obedience is the bloom, the fruit.” That fruit cannot be created by us just as I cannot make the lettuce grow in my garden.  God creates the seed, the soil, the water, the sun and the mystery of how it all comes to together.  All He asks of me is to plant what He provides.  To water it and then enjoy it.  As with all the fruits of the Spirit in us it’s a melding of the work the Spirit does in me and the actions I choose to take in order to fully enjoy those fruits.  Or put it this way: to do the one thing I have available to honor God’s provisions in my life – to glorify Him with my daily actions and worship.  So how does the impossible become possible?  This week we will look at three ways to live fully in bloom with the fruit of love.

Firstly, as a Christian seeking to do God’s will and live a life in full bloom, we need to accept this concept of love is not a choice.  It is a command.  It is the Royal Command from Jesus.  

34 “A new command I give you: Love one another. As I have loved you, so you must love one another. John 13:34

Jesus loved Judas.  Need we say more?  He loved the pharisees who hated Him.  He loves you.  Yes, you, who sins on a daily basis.  You grieve the Holy Spirit probably every day in some way or another.  Either by ignoring that person in need, holding on too tightly to your treasure, having an inner hatred for someone, not forgiving that relative, taking the Lord’s name in vain, being selfish, and more.  Yet He loves you.  You’ve stepped on His foot more times than He would want to count.  You’ve disregarded Him.  Ignored Him.  Falsely testified about Him or maybe even pretended you didn’t know Him.  And He loved you.  He loves you and me enough not to want us wallowing in our sinful chains but rather seeking Him to blossom and live in freedom.

I tell you my friend, the opposite of love is hatred.  And hatred kills.  It imprisons us.  It creates an ugliness that permeates into every pore of our being.  It is that hatred or anger I came to realize, along with my  pride, being the root of a very bad habit — my cursing.  I’ve tried for many, many years to stop.  It wasn’t until I realized the Spirit was already in me and I was fighting against it that the seedling of love for others began to sprout.  The Holy Spirit, sent to guide us until Jesus’ return, is living in every one of us who has accepted Jesus as our Savior.  It is there, showing us, guiding us, admonishing us.  It’s the tap on our shoulder saying, “Be kind.  Forgive her.”  It’s the great battle of whether we let the outer world rule our hearts or the inner world of the Holy Spirit take control.

When considering this command to love, especially those who have harmed us or others, take a moment to consider Saul. He hated the Jews and especially Jewish Christians.  He was murderous, feared and downright despicable.  He terrorized and destroyed communities.  And on his way to Damascus to do more damage, oblivious to God’s love for him, Jesus sought him out.  He brought light into the darkness of Saul’s heart.  The conversion of Saul to the ever-faithful disciple of Christ, Paul, might be the greatest love and rescue story in all history.  He was loved even in his blackest days.  Loved enough to be sought after by Jesus.  He didn’t have to accept this change – because the life path set before him would be the most difficult he would ever face.  But he did.  In doing so the Christians around him were also faced with a difficult decision – to love him as Jesus did.  To love him even though.  Imagine Paul coming into a community he had torn asunder.  They stood at the edge with a decision to make.  To show the world what real faith looks like or to turn their backs on God.

I once read that God is love.  He made us from His love to enjoy this world along with Him.  When He sent His Son for our final cleansing He was telling us, “I know you’ve messed up beyond belief.  I want you to be made righteous to stand next to me in all eternity.”  An eternal bond of love, never to be broken again.  He’s asking us to mirror that for all the world to see.  To live in the hope that Jesus can cleanse a blackened heart.  And in doing so the owner of that heart may take his or her place next to us as children of the One Most High.  So today, think of who you seem unable to love.  Ask God, ask the Holy Spirit to cleanse your heart and bring about a tender sprout of love.  Have faith, real faith, without doubting.  I know hard it sounds.  I’ve done it.  I love a few people who don’t seem to deserve it based on the world’s rules.  When I did as Jesus commanded it changed my life completely.

Coming up: Hatred breeds the weeds in our heart.

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Be Generous 

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A generous person will prosper;
    whoever refreshes others will be refreshed. Proverbs 11:25

For a few years in a row a person in my family would give us all lottery tickets as part of our Christmas gifts.  It was a chance to win thousands of dollars but we usually came away with a few dollars between us all.  It was a fun activity during the middle of gift giving.  If you’ve ever scratched off a lottery ticket in the United States there’s a place on the back to put your name and address so if you were to hit it big, you’d mail the ticket in to receive your winnings.  The odd part about our Christmas tickets was this: the gift giver would always place their name and address on the back of the ticket.  What they were saying was, “Here’s a fun gift but if you win anything it’s mine.”

Generosity is not a natural behavior for many of us.  For some, we can be tightfisted and stingy.  For others, generosity seems like second nature.  It wasn’t until around the 18th century that our modern view of generosity became more commonplace.  Before that it was thought only people with “means” could act admirably and with virtue.  However, the concept of generosity in the Christian realm can be seen throughout scripture, with its culmination in the lesson of God sacrificing His only Son for our salvation.  The apostle Paul regarded generosity as proof of the genuine character of Christian love. 

I love one of the descriptions of generosity by the Generosity Research Center at Notre Dame University: “Generosity involves giving to others not simply anything in abundance but rather giving those things that are good for others. Generosity always intends to enhance the true wellbeing of those to whom it gives.”

Looking back at our proverb today you’ll see the word “refresh.”  It aligns perfectly with this description.  Refreshing or enhancing the wellbeing of another reveals itself in many ways, depending upon that person’s or group’s needs.  When we truly provide for another person or recognize an opportunity to fill a need, we will be blessed by seeing the other shine.  Generosity need not be an economic exchange.  Even when money is involved it should primarily be an action of the heart.

Friend, generosity is something to be cultivated and practiced.  It starts with answering opportunities with an open heart.  It’s important to remember God didn’t go halfway.  Jesus suffered a painful death for everyone.  Giving us all an opportunity to live a blessed life when we believe and are obedient to Him.  He doesn’t need us for Him to be whole but I can only imagine how blessed He must feel when another person accepts His gift.  As Christians, modeling this generosity should be a daily priority.

Holy Father thank you for being so generous to have given your only Son to enhance our lives for all eternity. Place me in situations so that I can also express generosity to those around me.  Amen

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Give Your Best, First

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Do not withhold good from those to whom it is due, when it is in your power to act.  Proverb 3:27

A 2015 study done by Money.com found that Americans donated around $358 billion dollars that previous year.  Of those donations, $115 billion went to religious related charities.  In addition, the study calculated that Americans devoted $173 billion in volunteer work.  Pretty impressive!  But here’s an even more interesting fact.  Americans weren’t in the top 10 list of being most likely to donate.  The top country? Myanmar.  A tiny land whose citizens frequently keep their country in the top spot with 81% of respondents saying they had made a donation in the past month.  The United States sits at 61%.  Still an impressive number, however.

On average, according to another survey, US Christians give just 2.5% of their income to their churches.  And while the message of the New Testament reminds us we aren’t under the old laws of tithing, the apostle Paul consistently tells us to give with a cheerful heart – not just to our churches but to those in need.

Too many times we look to see what is left over before we will uncurl our tight fists around our dollars.  But throughout scripture, God reminds us of two points. 1) To always give our best, first and 2) He owns everything already and we are just His stewards.  When we scrimp with our giving and with our time we are, in effect, holding on to what really isn’t ours.  We aren’t effectively managing the resources God has entrusted us to help His plan unfold.

Friend, while you should pray on how to best use your resources (money and time) for His Kingdom, you don’t need to pray night and day whether you should be more charitable to the people around you.  God has already given us those marching orders.  When we hear “He will provide” so often that means He is asking you to provide in His name to someone who needs to see a little bit of Jesus at work.

Gracious Father, you have provided for me in so many ways.  If I can only provide a few coins or hours of my time let it be so someone will know your name.  And if I can provide more help me to give fully with a cheerful and loving heart.  Amen 

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The First Priority

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“Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-12

My Lord and Savior Jesus there is no other above you!  You are the touchstone for everything and person in my life.  Help me to place my thoughts first on you today, God.  There is nothing I should chase after that is placed greater than You. Amen

Misplaced priorities, oh how I have had (have) quite a few.  I can easily forgive myself for the years I wasn’t a Christian.  Even those years I was a baby Christian I look back upon with grace.  But today?  Today when I put my yearnings above God there’s really no excuse.  I know better.  And I find myself doing it anyways.  I’m getting better day by day.  As my friend Betsy calls it, I’m making imperfect progress.

“8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ.” Philippians 3:8

The apostle Paul was certainly a man on fire to give all glory and honor and praise to Jesus.  We “normal” folks can sometimes look at the very faithful and think, “I have family that’s going through (fill in the blank) and that needs my attention.”  Or even, “My job takes a lot out of me and it’s important work so I don’t have the same time as Paul to devote to my faith.”  We can list endless reasons why we aren’t on fire for the Lord.  Or worse, we just are ambivalent.   Paul was not a man with time on his hands. Although Bible scholars aren’t in total agreement, some believe that at one time he was married. He also had a thriving tent making business which he took on the road during his mission trips. Whatever his full biography was, he clearly placed his everyday activities secondary to God.

I’ve come to finally realize that once I have begun aligning my actions, yearnings, words and more to God’s priorities, life has gotten a lot simpler and clearer.  It doesn’t mean it’s easier.  However, knowing my highest authority is our Lord, my worries and thoughts get pulled into His ways and purpose.  

Friend, if you’re chasing a need or desire that places an earthly object, goal or person above God you are just spinning your wheels.  You may get the fame or the fortune but you won’t have the fruit.  God alone deserves the highest place of honor and glory in your life.  He has no rival; He has no equal. Pursue Him with great passion over everything else and you will see Him at work.

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Save The Date

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12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 1 Corinthians 15:12-13

Among your friends and family there’s probably an atheist, fence-sitter, and a fog dweller.  While you might understand the first of these two, let me explain the “fog dweller.”  Someone who goes about their life not seeking answers to the big questions, not thinking about creation or death, not pondering if there is a heaven. Just getting by day to day.  And if you don’t have some of each of these in your life, you might want to take up Jesus’ admonition to “go and make disciples of all nations.”  Because when you do your own faith will be tested, honed and hewed.

Each of the letters in the Bible by the disciples gives us examples of believers struggling to define their faith and the true meaning of the gospel.  The planted churches all were in places hostile to the message of Jesus – whether by Jews or pagans.  So, developing believers that understood and stood firm in their faith was crucial. 

14 And if Christ has not been raised, our preaching is useless and so is your faith. 1 Cor 15:14

Ouch!  That’s a pretty bold statement.  And Paul had the experience to back it up.  He himself saw the risen Jesus!  And while the members of the church in Corinth believed in Jesus’ resurrection, they were surrounded by a culture that almost celebrated death.  The Greeks of that time saw the body as a prison and welcomed death to escape from it.  They laughed at the idea of resurrection. And friends, there’s people around you that believe the same thing today.

While sitting bedside of my quickly waning mother-in-law who was on hospice, I had to ask myself, do I really, I mean really believe in, not only Jesus’ resurrection, but the resurrection of the entire body of the church?  Do I believe that Bev will be resurrected one day?  And therefore, I should only mourn this time “in between” and find joy in the “not yet.”

A friend of mine shared with me once how her son came to her with horrible news about an acquaintance of his.  Their newborn baby had unexpectantly died.  Her son, of course, was distraught for his friend.  And although the death of any loved one can bring so much pain, the death of a child seems doubly so.  My friend contemplated how hard it must be to experience so much pain without a belief in God.  Her son, a non-believer, was apoplectic.  “How could a god do such a thing?”  The great “why?”  He doesn’t believe the promised hope for the future and therefore doesn’t enjoy any of the comfort God can provide.

19 If only for this life we have hope in Christ, we are of all people most to be pitied. 20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 1 Cor 15:19-20

You see friends, if I don’t believe in the resurrection of the dead then what’s really the point of ever quoting in John 3:16?   True belief in a resurrection redemption is what brings true comfort.  And times of great pain, especially death, are the ultimate opportunities to show the world we live as saved and redeemed people trusting wholly in the stated promises by Jesus.

I realized while in my Cherith I was a fog dweller when it came to the resurrection.  I hadn’t thought a lot about it, mostly because I haven’t had many people around me pass away.  But as God has fed me the solid food of His Holy Word, I’m coming to understand the whole picture.  The beauty of living in the “between” of Jesus has come and is reigning and the “not yet” of the promised resurrection and the new heaven and a new earth (Rev 21:1). And while Elijah didn’t have the comfort of knowing the risen Christ he surely contemplated his death during those two years in the ravine. Thank God we have more than just the Old Testament prophets to lean on! We have the truth, the proven, historical truth of a risen King!

I recently was listening to an episode of The White Horse Inn podcast — which for those of you interested in getting some solid Christian food I highly recommend it.  They’ve been discussing what “the good life” means to Christians.  They describe us as living in the “here and not yet.”  I love the analogy by one pastor as like the marriage steps.  We once were single, now we are engaged but not yet married.  We shouldn’t act like single people because we have a commitment to Christ.  But the marriage isn’t yet consummated and we need to stay in the preparation stage until the date arrives.  So, we work with our Holy Spirit wedding planner in inviting friends and family to this holy event.  The guest list is expansive but yes, limited to those willing to come. We live for our betrothed, His thoughts and ways becoming our ways. And we dream of the day we are sure will arrive.  When all those friends are gathered up and Jesus is waiting at the altar for us.

As the hours wound down to when I knew my last goodbyes to Bev were near, I found I could look at her with sadness and with joy in knowing not only was she going to a place far more glorious than here, but that one day we would be reunited at a party for all the ages.  A party that is to come.  A party that I want you all to be at – so will you RSVP today and yes, you can bring a friend or two.

Do you truly believe in the resurrection of the dead?

Are you living a life preparing for the New Eden, living a life of a bride in waiting – excitedly planning, preparing, inviting? 

Speaking of heaven — please enjoy this beautiful poem my daughter, Madison Dooley, wrote and spoke at her grandmother’s funeral.

To See What She Sees

For Grandma Bev

Oh Lord my God, to see what she sees

To see you face-to-face, shining with glory.
To grab your hand and feel it wrapped around mine. 

Oh Lord my God, to see what she sees.

To be clothed in robes of white. To be completely whole, totally fulfilled. To be without sorrow, want, or pain.

Oh Lord my God, to see what she sees.

To feel roads of gold under my feet and see angels above.
To look ahead and see you seated on the throne, pointing at the open seat next to you, for me. 

Oh Lord my God, to see what she sees.

To see the mountaintops glistening with glory. To hear the angels and the saints singing Your praise, oh what a melodious sound it must be.

Oh Lord my God, to see what she sees.

To see the faces of those who have gone before me, shining with glory.
To see the colors in all their vibrancy, the flowers in all their brilliance.

Oh Lord my God, to see what she sees.

To see the brokenhearted, the disabled, the outcasted – healed and totally restored. To feel anew again.
To dance freely to the songs of heaven.
To know the true meaning of Paradise.
To look upon life on Earth and finally see the masterpiece you are sewing.
To feel your presence wrapped around me like a tight hug.

Oh Lord my God, to see what she sees.

To see the river of life flowing from your throne, glowing like a crystal.
To see the tree of life towering over me, boasting its healing fruits.

To have no need for the sun, or even a lamp, because darkness is no more, there is no night.

Oh Lord my God, to see what she sees.

To see the mysteries of heaven unfolded before my eyes.
To look down and see cosmos swirling beneath my feet, looking small compared to You. To experience the love of the Father for all that it was, it is, and is to come.

To be without sin.
To be exactly who You created me to be.

Oh, to see what she sees.

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A Useful Servant

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If you ever talk to a non-Christian and they give you the line, “The Bible is just some old book written thousands of years ago and society has evolved since then,” you might want to share the story of a slave named Onesimus, which means “Useful.”  Not the Onesimus in the book of Philemon – we’ll get to him later.  No, the Onesimus of 1716.  It shows God’s total sovereignty over this world and how He weaves His way throughout all time.  He works through all of us to complete His plan – whether a believer or not.  The story of the black slave Onesimus shares striking parallels to the Bible’s slave written of in the New Testament.  

Puritan minister Cotton Mather of Boston was gifted a slave by a parishioner in 1711. It’s believed Mather changed the slave’s name to Onesimus. And like Philemon’s slave, Onesimus was considered a liar and a thief by his master.  But in 1716, Onesimus told Mr. Mather something he did believe: That he knew how to prevent smallpox. He shared with his master how in his home country people would rub pus from an infected person into an open wound on the arm.  This would cause mild symptoms and would inoculate the person against smallpox.

Mather was fascinated. He verified Onesimus’ story with that of other enslaved people.  Mather, while attempting to spread this great news during the smallpox epidemic, was vilified.  How dare he take the word of a slave? A black slave at that? But Mather pressed on. Combining efforts with physician Zabdiel Boylston, the two inoculated their children and enslaved workers.  They then began inoculating other willing Bostonians.  Of the 242 people they inoculated, only six died—one in 40, as opposed to one in seven deaths among the population of Boston who didn’t undergo the procedure.

While history doesn’t give much credit for Onesimus being a key part of the development of immunizations, he can be found in the story.  Like Naamans’ Jewish slave girl, his desire to be useful and seeking a better relationship with his master saw him sharing a cure for so many.  

"It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me." Philemon 1:9-11

How useful are we to God?  How are our new beginnings lived out for the world to see the glory and gifts of God?  For the Boston slave Onesimus, he appeared to never have accepted his master’s Christian religion.  He did, however, buy his own earthly freedom by giving Mather enough money to purchase a different slave.  But for the Bible’s Onesimus, who stole from his master and ran away to Rome, his freedom was purchased for him.  Once by Jesus, when he, after being discipled by both Philemon and Paul, accepted the Lord as his savior.  And his earthly freedom was paid for by Paul who stated, “If he has done you any wrong or owes you anything, charge it to me.”  (v 18)

Paul exhibited a great lesson of our faith in Jesus, to stand for those who cannot stand on their own.  And in doing so, lived out an example for Philemon to follow.  If Philemon believed in what Jesus taught, not just believed “in” Jesus, he knew he must live out the fruits of the spirit – kindness, compassion, forgiveness, grace, etc.  This was no small feat.  Just as in the world of the 1700s, slaves were a valued commodity.  And allowing a slave to run away without punishment was bad enough, but to allow a thieving slave (like both were) to do so was unheard of.   Mather suffered public humiliation by accepting his slave as an equal partner in curing a deadly disease.  Philemon was certain to suffer the same fate from other slave owners if he accepted Onesimus back as an equal in Christ.

But what about the Bible’s Onesimus?  Where does he fit in God’s plan?  Notice that our worldly sins and crimes are not erased without any repercussions.  Paul did not say Philemon should just welcome Onesimus back with all debts forgiven.  A crime had been committed and it needed to be repaid by someone.  

Onesimus took a number of steps in his life to become useful to God.  He first sought out Paul in Rome when his life had become a mess.  He accepted Jesus as his savior.  And like the first 3,000 Christians, he sat at the feet of a great teacher to learn about Christ and his expectations of us.  He then, apparently, asked to go home and face Philemon, his old master.  

15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord. Philemon 1: 15-16

We can only imagine the scene of Onesimus and his fellow travelers arriving at Philemon’s door.  Hat in hand.  A posture of humility most likely.  Asking for forgiveness.  He became God’s instrument to help others learn how to forgive, how to love, and how being a Christ follower transforms us.  My friend Andrea has been the person in my life to model forgiveness.  I’ve watched how she has forgiven well-trod hurts and has been eternally grateful for receiving forgiveness.  By seeing her transformation, it has helped to transform my heart.  She has been very useful to God!

Alcoholics Anonymous’ 12 steps are well known by many.  And placed in a Christian context may help some of us to follow in Onesimus’ footsteps to being fully available for God’s purposes.  To be “useful” in our new beginning.  With a few minor edits, those 12 steps are:

  1. We admitted we were powerless over (sin)—that our lives had become unmanageable.
  2. Come to believe that (God) is greater than ourselves and can restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God (forgive) all these defects of character.
  7. Humbly asked Him to remove(/forgive) our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to (all sinners), and to practice these principles in all our affairs.

Jesus paid the price to be our intercessor, our kinsman redeemer.  We are accepted by Him in full.  But it’s now up to us to do the work to live out being acceptable to Christ each and every day with our new beginning.  

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New Beginnings

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Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. Genesis 1:2

Before Christmas I was listening to an episode of White Horse Inn, a podcast by reformed theologians and pastors.  The episode, titled O’ Holy Night, focused on the beauty and glory of what happened that first Christmas night.  They started by explaining how Mary was, in effect, barren, empty.  God used her barrenness like He did the universe to create something new, something out of nothing.  It was the reason a virgin was selected to show how God is the great Creator.  

“How will this be,” Mary asked the angel, “since I am a virgin?”  The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.  Luke 1:34-35

Each time I hear or read of a connection that weaves through the Bible from the beginning to the middle and to the end I find myself having an “ah, ha moment.”  Barring heading off to theology school and learning about all these connections in a short time span,  I hope to keep hearing about the Grand Story and all its connectedness throughout my days.  It’s like coming upon a complete sand dollar at the beach or a beautiful, out of place flower in an otherwise barren landscape.  You, at first can’t believe your eyes; then you stoop down to look closer.  And then you pop up looking around to tell someone – because it might not be true unless you can verify it.   You want to share the moment, the beauty, the awesomeness of it all.  Meanwhile others pass by seemingly uninterested or unseeing.

About a month ago I had the opportunity to attend a weekend workshop by Nancy Guthrie on biblical theology.  For those unfamiliar with the term, it’s taking a theme found in the Bible and tracing its path from Creation to Consummation (typically Revelation).  It helps us to see the Grand Story of God and all the tiny threads that create one massive character profile of our Creator.  And how all stories lead us to Jesus.

I decided for this next series to take up the challenge Mrs. Guthrie gave us that weekend.  To start looking at chapters in this thousands-year old story as one through various themes.  And who could resist starting the new year with the theme of New Beginnings?  

We live out our own lives through a long series of new beginnings.  From the creation of our very being to our entry into society and from there taking on new challenges whether school or jobs, a marriage or even a marriage to the church we look toward tomorrow for that new step.  

If we are blessed to live a long life, we will find ourselves with new beginnings in our families and as we reach retirement.  And for some, new beginnings may be what it takes to remove ourselves from addiction, abusive relationships, broken marriages, and even criminal behavior.

In the next few months, we will walk through a number of new beginnings found in the Bible.  Beginnings, like Noah that needed just one small family to see the entire Earth be reborn.  Beginnings like Rahab’s that started out of selfish need and God turned to good.  And beginnings like Jonah who ran as fast as he could from starting new but God, when He selects you for change won’t let go.  And quiet new beginnings like that of Onesimus who sits in the background of the letter by Paul to Philemon.

We will see how the character of God shows up each time – from beginning to middle and end.  How He keeps His promise to never leave us, to never forsake us even when we feel so alone.  And we will see how His will is always done and it is good.

"You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds;" Ephesians 4:22-23

My friend, you might be right on the cusp of a new beginning.  It might look terrifying.  It might look exciting.  You might not even realize it at all until you are in the thick of it.  Some of you are longing for a new beginning.  I can promise you this, God’s plan is at work.   He’s right there watching and guiding.  So as this new year begins let’s say a prayer to the Creator.  To help us hear and see what new things He wants of us.  And what old things He wants cast off.  He has a story to tell with you.  Let’s help Him publish it for all the world to see.

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The Well-Worn Path

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Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. Psalm 91:1

In the mid-1800s hundreds of thousands of pioneers left the comfort of their eastern homes beyond the Mississippi River and traveled West toward what we now call Oregon.  The result of those courageous pioneers is hundreds of miles of well-worn wagon wheel ruts.  In some places the gouges from the wagons extend four feet deep in the rock.  It became a symbol of being on the right path when your wagon wheels found the ruts for which to follow.  And because they were so deep it meant your wheels would stay true to that path.

And there lies the idea behind “being in a rut.”  A well-worn path that, in some cases, is a good place.  So often, however, the result of creating those paths in our lives leads us down roads we long to escape.  I wonder how many of us Christians find ourselves in a well-worn path that either isn’t to our liking or to God’s?  

The last few weeks we’ve looked at ways Christians are expected to stand apart, be held to a higher standard, and stand resolutely with Christ, not the world.  But for many of us that means climbing out of that four foot deep rut.  The rut of going along to get along.  The rut of living in half-truths such as only expressing love without truth or vice versa.  The rut of an unintentional life.  The rut of sitting in a church where you aren’t convicted or spurred to share the message of eternal life.  The rut of any number of sins.

If you say, “The Lord is my refuge,” and you make the Most High your dwelling,no harm will overtake you, no disaster will come near your tent. Psalm 91:9-10

The Apostle Paul was in a rut.  He followed half-truths taught by the Pharisees and then he, himself, passed those false truths along with a vengeance.  It wasn’t until Jesus abruptly entered his life and yanked him out of that four foot hole that he realized his state.  And when he did, he took the message in Psalm 91 to heart.  He pressed on and on staying close to Jesus and the Holy Spirit.  He trusted that although perils would befall him it would not stop him from his mission.  And thank God.  Because he, like you and I, was just a man.  A regular flesh and blood human.  A person filled with sinful ways.  Without his trust in God, without his life of intentionally following Jesus we wouldn’t have his wise words to guide us.  He was like Jesus in a sense that God wanted us to have a fleshly example to model.  Jesus clothed Himself in skin so he could endure our earthly life.  And endure it with full trust in God.   

“Because he loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name. Psalm 91:14

Because He loves me just as much as He loved Paul, I know that I can live a bold life in the name of Jesus.  I know that even when hands come against me or when words try to hurt me, I will receive the ultimate promised prize.  And when we live a life in worldly ruts – cowering before our accusers, afraid of speaking our faith, staying in the shadows not helping pull our fellow travelers from the flame – we are saying to God, “I really don’t trust you to work all things for my good.”

The ruts we need to seek are the well-worn paths of the saints, not the sinners.  The paths that Jesus has laid out for us are so clearly defined in His Word.  We need to look for them as parents, as spouses, as co-workers, as sisters in Christ, as citizens.  

He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him my salvation. Psalm 91:15-16

We can’t do this alone my friends.  Through praying in the Spirit (not the flesh), through Christian fellowship, good teaching, and constantly living with God just ahead of us as our pioneer guide we can accomplish everything He asks of us.  And He will satisfy us with salvation and the glory of heaven.

Friends, what well-worn worldly paths are you living in?  Is it your parenting style?  Or maybe you’ve flipped the script in your marriage.  Are you in too deep with equating your faith with your politics?  Have you forgotten that God sees and knows every word you speak, every emotion that lies in our heart?  Are you taking advantage of God’s promised salvation and disobeying Him without repentance?   It’s time to stop in our tracks and look up to the edge of the rut.  Stick out your hand and ask the Holy Spirit for a leg up.  You can do it, we can do it.  You are not alone.

Join me starting November 1-30 for 30 Days of Thankfulness!

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Sojourners & Exiles

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No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 2 Timothy 2:4

We Christians are sojourners and exiles.  This is not where our ultimate allegiance lies!  

David Van Drunen, Politics After Christendom

We certainly aren’t lacking in opportunities to engage in political discourse these days.  From mask wearing to vaccine mandates and budget crises to abortion laws the world around us is in quite a turmoil.  But when, as Christians, are we to engage?  When are we called to join the fight and stand resolutely in our faith?  These next two posts will look at our life as Christians and the political realm.  First, starting with what role the church, and therefore Christians, play in our common citizenry.

But let’s back up a bit.  For those of us living in the United States we’ve seen a serious deterioration from our Christian-held values over the last 70 years or so.  Not long ago almost all businesses were closed on Sundays and you certainly couldn’t by alcohol on that day.  Now, a business that makes the decision to not be open on Sundays because of their beliefs is vilified.  I’ve heard different arguments about whether or not the United States was a special project by God.  Whatever stance you may take on that we can be certain that every single nation was formed by God.  Every single head of state has been placed in their position by God and therefore is subject to His expectations and final judgment.

For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. Colossians 1:16-17

That the United States was founded with God and the idea of His sovereignty at the forefront should not, however, be in dispute.  Besides the federal founding documents, all state constitutions, except one, reference God and His oversight of said government in the beginning of those documents.  It was then left to the citizens, as it has throughout the history of the world, to maintain that stance.

When you get deep in to C.S. Lewis’ great Christian apologetic book, Mere Christianity, you’ll find the concept of a Moral Law.  Through every empire, every phase of human existence we turn to this moral law for guidance.  We know what basically is wrong (ie: killing another human for gain or pleasure) and what is right (ie: helping a widow or orphaned child).  And, as Mr. Lewis argues, no matter your faith or lack thereof those concepts have been placed in our hearts and minds by someone.

But as a society drifts further away from a common faith, as in the case of much of Europe, North America and South America, we create new ways of working around what we know to be right and wrong.  We bend the moral law to fit the desires of our flesh and we seek to be accepted by the world.

You cannot make men good by (man-made)law; and without good men you cannot have a good society.

C.S. Lewis, Mere Christianity

And so, as Christians we watch as one of the last bastions of religious freedom, the United States, which also built upon that with many other freedoms, begin to crumble.  And we can so easily misplace our fears on our elected officials and the laws they create. 

So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9 He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. 2 Timothy 1:8-9

At the time Paul wrote this letter to Timothy the Romans ruled with an iron fist.  Anyone that did not submit to their laws was imprisoned, tortured, killed, or pushed out of everyday society.  And Paul reminds not just Timothy but all of us who read this message that we have one commander to whom we must be most concerned – God and His son Jesus Christ.  We are set apart to be holy and live a holy life.

We are reminded that our role in this world is a sort of dual citizenship – to the country we call home and the home that waits for us.  It’s a balancing act that the disciples knew all too well.  We are to obey the laws of our government as good guests yet remembering we have limits based on God’s expectation of our adherence to His moral laws and knowledge of the final judgment.

Dear friends, I urge you, as foreigners and exiles,to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 1 Peter 2:11-12

It may come as a surprise to many Christians in the United States but it isn’t our role to create a “just society.”  It is our role to seek justice for those in need in our communities but we can’t right every wrong.  We need to be comforted that God is in charge and we can, as individuals and corporately do His good works.  But Jesus, time and again, never sought regime change.  He sought heart change. He sought obedience by His followers to God’s expectations.

Being a sojourner did not require isolation from surrounding societies.  Abraham seems to have understood the need to exercise prudential judgment about how, when and with whom to share common activity.  One approach did not fit all cases.

David Van Drunen, Politics After Christendom

So does this mean we shouldn’t try and affect our government’s choices or laws?  No, it’s just remembering who we serve first, resolutely.  It’s remembering the difference between violently protesting a wrong and speaking out within the framework of how God wants us to act.  It’s figuring out where God and the church stands on an issue (ie: abortion) and where something may not be biblical at all (ie: the federal budget).  It’s making sure our heart and mind set firmly with God, not the world.

Believe me, I’ve struggled with these issues a lot.   I’ve stood on street corners waving my country’s flag and promoting a candidate.  I’ve stood up to politicians who have demonstrated a lack of moral character. Neither of which are wrong for a Christian.  I vote in every single election. Which is, in a way, expected as a Christian. But as my faith progresses, I’m taking a new view of my place on this big blue planet.  When I firmly set King Jesus as my authority, as my hope, as the Lord and Savior not just of my world but of every single human that has existed and will exist, my perspectives change.

As Christians we cannot continue to say we trust God, we know God will judge in the final conflict and still scream in outrage at people who disagree with our political opinion.  That message speaks loud and clear to non-believers that we don’t trust God.  That we haven’t set Him as our authority. That we have no concern for eternity. 

It’s time, fellow sojourners, to pull out our passports and remind ourselves of our future travel plans.  To stand resolutely with the one King that will judge everyone for all ungodly acts.  He has not appointed us commissioners of that judgment.  Yet, we are also not called to be passive in our worldly citizenry — sitting back and watching the world fall around us. He has appointed us as soldiers to exhort others to follow Him before it is too late.