Tag: rahab

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Day 15 Fear of God

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Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour…And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 1 Peter 5:8-& 10
He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure.  Isaiah 33:6

The fear of God.  I’m not sure if there’s a more misused and misunderstood statement in the Bible by unbelievers.  The Websters dictionary first lists this definition of fear: “an unpleasant often strong emotion caused by anticipation or awareness of danger.”  And you could certainly say there were people in the Bible who stood in that type of fear of God.  The armies who faced Joshua were fearful of his god who gave him miraculous victories.  The soldiers who came to arrest Jesus were said to have drawn back and fell to the ground in fear when He revealed himself to them (John 17:6).  

But that type of fear doesn’t always bring what the dictionary describes further: : “profound reverence and awe especially toward God.”  That’s the type of fear the Israelites felt after they saw the power God brought against Pharoah.  Exodus 14:31 says, “they believed in the Lord and his servant Moses.”  It’s the same fear or awe of God which Rahab the prostitute experienced when she heard of the power of God against Joshua’s enemies. It’s why she helped Joshua’s spies.  She believed, just like 11 of the first 12 apostles.  

It seems hard to believe that anyone who witnesses the power and awe of God would just remain fearful and not reverential.  Yet Judas did just that.  

Today the power of God is seen as “mother nature” or a “big bang.”  God’s miraculous healing is called chance or science.  Blessings are considered accidents or coincidences.  And people fear a god who would put His will upon them, taking away their independence.

Satan is pleased when we sit in ignorance or fear rather than awe.  That’s because awe and submission bring people into the promised land of salvation and out of the hands of the devil. 

Friend, God is the Lord of Hosts, the leader of all spiritual armies.  He is the creator of all things seen and unseen.  He is the giver of all good things.  He is fighting battles on our behalf right now and in a blink of an eye the world could change.  We may not win every battle we go through here on earth but He will win the war. That’s a God we should hold in reverence.

Click here to listen to today’s song: Fear of God

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Enjoy Being Set Apart Part Two

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Missed part one? Go to emboldened.net/2024/03/25/enjoying-being-set-apart/

I recently was listening to a teaching on the Good Samaritan.  It’s such a popular and well-known parable that it’s become an axiom. In some cases, even the title of laws. In many states in the United States, “good samaritans” are protected from lawsuits if they’ve provided physical aid but an additional injury may have occurred as a result of that help (ie a person giving CPR fractures a person’s rib). For many believers and non-believers this story represents “being nice” or acting kindly to others. Jesus, however, throughout His time on earth spoke basically about only two things: God and His Kingdom.  So, it’s important, however familiar we may be with the parable, to know why the story was told.  It starts with this interaction:

"On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”“What is written in the Law?” he replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ "Luke 10:25-27

Now let’s look at what was happening.  This lawyer was testing Jesus.  Maybe he wanted Jesus to say, “Follow me.”  This would have been heretical for the Jew.  Instead, Jesus points him back to God’s Word.  Notice the man fully counts himself a wonderful, loving person in his own eyes.  He believes he uniquely and fully loves God with all his heart, mind and soul.  There’s apparently no chance he has failed at this overwhelming task. Instead, he wants to parse out the requirements by then asking Jesus, “Who is my neighbor?”  

 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly….“‘When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God." Leviticus 19: 17 & 33-34

The Old Testament religious Jewish leaders had come to define (erroneously) their “neighbors” as those in their own circle.  People exactly like them.  That allowed them to hate anyone else — other Jews who they deemed unworthy such as tax collectors and then gentiles. They turned “love your neighbor as yourself” into “love your neighbor and hate your enemies.”

Some might say they were justified. I mean God did call on them to eliminate entire groups of people. But biblical scholars will clarify those particular groups actively hated God and sinned in abominable ways against Him. Murderous cultures, child sacrifices, rampant sexual immorality, pillaging and raping innocent people year after year after year. God also had warned them for hundreds of years. They all knew of the God of Abraham and Jacob — as witnessed by the likes of Rahab from Jericho. (Joshua 2:9-13) So, when Israel was directed to take action it was God’s justice, not personal justice. Each man was directed throughout Deuteronomy and Leviticus to treat the foreigner as themselves. Personal vendettas were against the Law. And still the religious leaders contorted God’s Word.

Jesus upends their well-worn, twisted morality by exposing the lack of compassion by the “righteous” versus the godly love by an “outsider” or even enemy.  This parable wasn’t about acts of kindness, rather it highlights our sinful tendencies to divide and hate those on the other side of that divide.  That hatred and the distortion of God’s Word leads us in the opposite direction the Jewish lawyer wanted to go. It’s not heaven he will find with a dark heart. Jesus allows the lesson to sink in; the lesson of reminding believers that He sets us apart from the world to do something unthinkable and difficult.  To love others and show mercy as God loves us. 

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”  Luke 10:36-37

Friend, in God’s world, the world of eternal life, envy, hatred, greed, and jealousy, have no place.  It didn’t during King Solomon’s time seen in Ecclesiastes 4 and it doesn’t now. True justice for the oppressed and downtrodden is not equity or retroactive punishment or even self-flagellation.  It’s love.  It’s the kind of love that looks different than the world.  It says, “Let me help you out of sin.”  It gives all that it can and doesn’t hoard the blessings we’ve been given.  It looks hatred in the eye and says, “God loves you too.”  It stops and, without care for itself, gives compassion.  It protects the weak and helpless.  It overflows with mercy and forgiveness. It’s a love that hates only one thing — the hatred of God — yet still prays for that person. It helps us see we are all needy sinners who disobey the Lord regularly and we thank God He abounds in mercy.

 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.  But if you show favoritism,you sin and are convicted by the law as lawbreakers.  For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it....Speak and act as those who are going to be judged by the law that gives freedom,  because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.  James 2: 8-13

We are all, no matter our worldly status, guilty of not loving enough.  Not forgiving enough.  Not being people of grace.  It’s not just to the faceless who we think have wrong us but to those in our church, in our home, in our neighborhood.  It is our constant striving for the one and only thing that makes life meaningful that will bring us eternal life – our joyful obedience to the God who loves us.

When we seek personal justice or vengeance let’s remember the Apostle Paul. Remember the evil that lived in him and the terrible acts he oversaw. Then look to your Bible and see not only God’s mercy but the mercy and forgiveness he was granted by his fellow Christian Jews and gentiles. There is always hope in God’s plan for someone (like us) to turn their meaningless, oppressive life into something oh so meaningful.

When I was researching Ecclesiastes 4, I was led to reflect on my experience with Tom. You remember him? The one who hated women.  The Holy Spirit convicted me.  I have long, quietly harbored ill-will toward him.  For making my life difficult during a stressful time.  For hating an entire “type” of people.  Suddenly I realized I was just as guilty.  I was not loving my enemy, my oppressor.  That realization brought me to tears of joy.  Knowing our good God is constantly working in our hearts to prune us in ways we didn’t realize needed work.  That act, alone, made that day so meaningful.

Ask Him today to reveal any hidden sins, especially of hatred, envy, oppression, vengeance, and jealousy.  Then thank Him for the revelation and mercy.  Enjoy the moment where you have been set free once again.

For more on Pastor John MacArthur’s sermon concerning the dangers and false teaching in our churches on social justice, go to https://www.gty.org/library/articles/45SJ

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New Beginnings

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Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. Genesis 1:2

Before Christmas I was listening to an episode of White Horse Inn, a podcast by reformed theologians and pastors.  The episode, titled O’ Holy Night, focused on the beauty and glory of what happened that first Christmas night.  They started by explaining how Mary was, in effect, barren, empty.  God used her barrenness like He did the universe to create something new, something out of nothing.  It was the reason a virgin was selected to show how God is the great Creator.  

“How will this be,” Mary asked the angel, “since I am a virgin?”  The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.  Luke 1:34-35

Each time I hear or read of a connection that weaves through the Bible from the beginning to the middle and to the end I find myself having an “ah, ha moment.”  Barring heading off to theology school and learning about all these connections in a short time span,  I hope to keep hearing about the Grand Story and all its connectedness throughout my days.  It’s like coming upon a complete sand dollar at the beach or a beautiful, out of place flower in an otherwise barren landscape.  You, at first can’t believe your eyes; then you stoop down to look closer.  And then you pop up looking around to tell someone – because it might not be true unless you can verify it.   You want to share the moment, the beauty, the awesomeness of it all.  Meanwhile others pass by seemingly uninterested or unseeing.

About a month ago I had the opportunity to attend a weekend workshop by Nancy Guthrie on biblical theology.  For those unfamiliar with the term, it’s taking a theme found in the Bible and tracing its path from Creation to Consummation (typically Revelation).  It helps us to see the Grand Story of God and all the tiny threads that create one massive character profile of our Creator.  And how all stories lead us to Jesus.

I decided for this next series to take up the challenge Mrs. Guthrie gave us that weekend.  To start looking at chapters in this thousands-year old story as one through various themes.  And who could resist starting the new year with the theme of New Beginnings?  

We live out our own lives through a long series of new beginnings.  From the creation of our very being to our entry into society and from there taking on new challenges whether school or jobs, a marriage or even a marriage to the church we look toward tomorrow for that new step.  

If we are blessed to live a long life, we will find ourselves with new beginnings in our families and as we reach retirement.  And for some, new beginnings may be what it takes to remove ourselves from addiction, abusive relationships, broken marriages, and even criminal behavior.

In the next few months, we will walk through a number of new beginnings found in the Bible.  Beginnings, like Noah that needed just one small family to see the entire Earth be reborn.  Beginnings like Rahab’s that started out of selfish need and God turned to good.  And beginnings like Jonah who ran as fast as he could from starting new but God, when He selects you for change won’t let go.  And quiet new beginnings like that of Onesimus who sits in the background of the letter by Paul to Philemon.

We will see how the character of God shows up each time – from beginning to middle and end.  How He keeps His promise to never leave us, to never forsake us even when we feel so alone.  And we will see how His will is always done and it is good.

"You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds;" Ephesians 4:22-23

My friend, you might be right on the cusp of a new beginning.  It might look terrifying.  It might look exciting.  You might not even realize it at all until you are in the thick of it.  Some of you are longing for a new beginning.  I can promise you this, God’s plan is at work.   He’s right there watching and guiding.  So as this new year begins let’s say a prayer to the Creator.  To help us hear and see what new things He wants of us.  And what old things He wants cast off.  He has a story to tell with you.  Let’s help Him publish it for all the world to see.