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The Righteous Judge and the Gracious Savior

“The days are coming,” declares the Lord, “when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior.” Jeremiah 23:5-6

“God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”  2 Corinthians 5:21

Fair play, unselfishness, courage, good faith, honesty, truthfulness, and a respect for human life—what do these have in common? For centuries, many called them the Laws of Nature. Today we’re more likely to file them under “human nature” or “the moral law.” And they often become a stumbling block in conversations with atheists: when you ask where “right” and “wrong” come from, the reply is, “Everyone knows what’s right or wrong!” I suspect people who stop there haven’t thought very deeply about the question.

Not everyone knows how to fix a car engine by simply “knowing.” I can’t walk into an operating room and perform brain surgery—yet we often assume we can define morality without reference to its Creator. You and I can list skills we do and don’t have; some overlap, others don’t. I’m terrible at math and good at writing. My friend is the polar opposite.

Universal Morals

Why do we universally condemn lying, cheating, and murder? Why do we instinctively admire courage and honesty? And why do we sense those virtues aren’t just preferences, but standards we ought to live up to?

“You find out more about God from the Moral Law than from the universe in general just as you find out more about a man by listening to his conversation than by looking at a house he has built…we can conclude that the Being behind the universe is intensely interested in right conduct.”  C.S. Lewis, Mere Christianity

Deep thinking isn’t exactly the “in thing” these days. Our attention is shaped by ten‑second videos and endless scrolling. But let’s slow down for a moment and consider where this human hunger for righteousness comes from.

“Righteousness and justice are the foundation of your throne; love and faithfulness go before you.” – Psalms 89:14

When God created the earth and called it good—very good—he set the standard for what “good” means. He is perfect in righteousness. Imagine there were only one potter in the entire world—and there would only ever be one. Every pot, plate, cup, or vase he makes, he declares perfect, without defect. Who would we be to dispute him? He alone makes pottery; he alone knows it.

But if you’re honest, you’re already imagining an imperfect pot—some blemish the potter “must have” missed. The unskilled, non‑potter quietly assumes he knows better than the expert. Isn’t that what we so often do with God? And isn’t that why we’ve drifted from moral laws that were once widely recognized—broken, yes, but still acknowledged as real and good? Instead, we increasingly encounter what Scripture describes: “those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isaiah 5:20). In modern terms, we call that being “gaslighted.”

Our Touchstone

When we pretend there is no Creator, we can also pretend there is no touchstone for righteousness. We can flip morality on its head. We can treat human life as disposable. But in the end, there is no escaping the truth so many try to avoid: God is the standard of perfection and righteousness.

That truth is also what separates us from Him. Sin bends our hearts toward pride—toward living beyond the gifts God has given us. We’re told, “Who are you to judge?” Our answer should be, “We won’t—but he will.”

“There is only one Lawgiver and Judge, the one who is able to save and destroy.– James 4:12

And friends, here is the beauty of the gospel—the love behind it, and the reason God sent his only Son. He knows the truth behind Jesus’ words in the Sermon on the Mount:

“For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” Matthew 5:20

Oh, those “righteous” Pharisees. On the outside they worked hard to clean up their acts and appear holy. On the inside, they were soiled—just like us. They refused (and many still refuse) to see that the only way to stand before a perfect God is for God Himself to provide the sacrifice for our sins. Only through Him—the true standard of righteousness—can we be clothed in white.

The moral law, written on our hearts, isn’t something dreamed up by a politician, preacher, or parent. It is God’s imprint on our hearts and minds—a direct reflection of who He is. And He is very, very good.

“He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he.” – Deuteronomy 32:4

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The Lord in the Midst of You

“But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You, how much less this house which I have built!” 1 Kings 8:27

“For where two or three have gathered together in My name, I am there in their midst.” Matthew 18:20

A quick look up on Wikipedia will inform you that the Egyptians at one point had 17 gods of war.  When one Egyptian city went out to battle another, they brought their gods to fight alongside them.  When the Assyrians and Babylonians came up against Israel, they too carried their idols on the backs of slaves.  Assured that with their gods in their physical midst the battle would be theirs.  Yet when Moses and Joshua faced the fierce Amalekites all they had was Moses’ arms. But was that all they truly had?  

“And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?” Exodus 17:7

This verse sits just prior to the story of the great battle against the Amalekites.  The Israelites once again, believed God had left them without food or water.  The LORD told Moses to strike the rock so that water would flow freely from it. Afterwards, we find Moses naming the place as he so often did, when God performed a miracle.  I would imagine their question, “Is the Lord among us or not?” caused God to further show His omnipresent state with the ensuing battle.  The Israelites didn’t need an idol carried into battle, they only needed hands lifted to Him.

All throughout the ancient world idol worshippers felt compelled to have an object on their person or in their household in order to be in the presence of the gods.  But I love this (long) piece of scripture from Isaiah mocking this concept:

“He (the carpenter) cut down cedars,
    or perhaps took a cypress or oak.
He let it grow among the trees of the forest,
    or planted a pine, and the rain made it grow.
It is used as fuel for burning;
    some of it he takes and warms himself,
    he kindles a fire and bakes bread.
But he also fashions a god and worships it;
    he makes an idol and bows down to it.
Half of the wood he burns in the fire;
    over it he prepares his meal,
    he roasts his meat and eats his fill.
He also warms himself and says,
    “Ah! I am warm; I see the fire.”
From the rest he makes a god, his idol;
    he bows down to it and worships.
He prays to it and says,
    “Save me! You are my god!”
Isaiah 44:14-17

And yet, modern “spiritual” people still do the same with beads, rocks, and stones.  If you wear a special bead bracelet then you are protected by some sort of god or spiritual being.  A bracelet probably made in China by child labor.  I prefer the God who is omnipresent like the one Paul describes here:

“He is the image of the invisible God, the firstborn of all creation.  For by him all things were created, in heaven and on earth, visible and invisible, created through him and for him.  And he is before all things, and in him all things hold together.   And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.  For in him all the fullness of God was pleased to dwell,  and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” Colossians 1:15-20

This God is everywhere with us at all times, throughout all time.  We don’t need to conjure up some spirit out of our craftsmen’s hands.  We, through the work of Jesus Christ on the cross, have the Holy Spirit living in each believer.  We are His temple, His dwelling place.  Wherever we go, He goes.

There are so many other beautiful truths about God’s omnipresence in the Bible but this Psalm is a standout to bring the point home.

"Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
even there your hand will guide me,
    your right hand will hold me fast."
Psalm 139:7-10

I want to be held fast while in my car, in my bed, on a plane, in the presence of believers and non-believers.  And knowing that He sees me everywhere should also hold my feet to the fire to remember to whom I belong.    

“Can a man hide himself in hiding places so I do not see him?” declares the Lord. “Do I not fill the heavens and the earth?” declares the Lord.”  Jeremiah 23:24

For the believer in the western world, we can easily forget that we need this God to be with us throughout our days.  But think about the believers in hostile lands such as Egypt, Somalia, Nigeria, North Korea, and unfortunately too many other places.  Even without a Bible in their hands, they can know the truth, that God is with them.  God the Father was with the more than 20 Nigerian Christians slaughtered by Islamic terrorists over Easter.  Now they are with Him in His arms for all eternity.

Friends, may we never face the terror some of our brothers and sisters face in defense of our Savior.  What we more likely face each day is the clash of cultures.  We face decisions to stand up for our faith or be ridiculed.  I pray each time you do, you remember the LORD is in the midst of you.  He is with you always.